NYTimes "booklet" about American heirees Cordelia Scaife May and today's explosion of anti-immigrant populism

Nicholas Kulish and Mike McIntire have a booklet-length story in the New York Times Thursday, Aug. 15, 2018, front page in print, “An Heiress Intent in Closing America’s Doors” with the subtitle, “How a nature lover helped fuel the Trump immigration agenda”.  The woman was Cordelia Scaife May (1928-2005).

The first sentence makes a metaphor of James Dean – “she was an heiress without a cause”.  So she took up overpopulation and protecting the environment and animals as a reason for countries to control immigration.

The article has charts showing how her Colcom Foundation fueled anti-immigration and population control groups -- although it looks like it wants to do good for the planet.  Then there is John Tanton’s network, of at least thirteen groups, which the Southern Party Law Center lists as anti-immigrant.

She was also associated with the Melon Foundation, which seems curious.

It isn’t hard to see where this can go.  Population strains the planet and may exacerbate climate change (the Left).  But rich white people don’t have as many children as POC – “replacement” ideology?  Actually, when minorities get wealthier (descendants of legal immigrants) they also have fewer children.

This direction doesn’t seem to be what she really wanted.  Yet, she unwittingly helped fuel modern nationalist populism that helped put Donald Trump and alt-right persons in Europe in power.

A lot of inequality results from the fact that more affluent people don’t have as many kids.

  

Be careful what you wish for!

Washington Blade reviews some children's trans-fluid books; independent bookstore threatened by real estate taxes and needs fundraiser

The Washington Blade has a review page of four children’s books, link.   The reviews appear with a discussion of the observation that LGBT materials in public schools, even in lower grades, objected to by some conservatives, reduce bullying. Major NYC publishing houses do support offering these books.

“What Riley Wore” by Elana K. Arnold and Linda Davik (Simon & Schuster) feature a child whose gender is not stated, wanting to be a firefighter.

“Oglivy” by Deborah Underwood (Henry Holt) features an animal character (bunny) whose gender roles are challenged.

“Dazzling Travis: A Story About Being Confident and Original” by Hannah Carmonah Dias and Brenda Figueroa (Cardinal Rule Press) presents a young PoC boy whose play objects are challenged.

“Sam!”, by Dan Gabriel (Penny Candy Books) presents a 9 year old transgender (F-to-M) transgender boy.

I’ve been asked in emails if I do children’s, or even with leading questions as to why I don’t, as if it could be some sort of writers’ prerequisite, but I’ll leave answering that for another time.

Also, an independent book store in Arlington VA (near the Falls Church line on Lee Highway), One More Page Books, which I have visited for at least one event, held an auction fund raiser to suddenly rising rent due to sudden escalation of county real estate taxes.  I used to live in Arlington until I sold a house in 2017, and I am surprised by this.  Here is a typical news story. 

  

You can reasonably ask me why I wasn’t more aware of this before, and that’s a good question.  I get asked a lot these days why I am not more aggressive with “business” issues.  That ultimately gets back to the free speech debate that I’ll come back to.  I sort of expect Tim Pool or David Pakman to have to take up this subject one of these days.

Washington Examiner examines El Paso "manifesto" and nationalism

Byron York has an analysis of “the manifesto” from the perpetrator of the El Paso incident that bears reading.

York shows how legitimate political ideas (many of them from the Left, like universal basic income) can go wrong in the mind of someone who is not able to function well in life on his own and turns to collective identity.   The preoccupation with race seems to come from the fact that “white identity” was all he had to turn to.  Then he just goes off the rails. 

But it was striking to me, when I read it, that he seemed distracted by some self-discipline ideas, like “dirty work” (benefiting from the regimented labor of others, a Maoist idea) and the sustainability of modern life styles (that should lead to climate change or maybe technological dependency and the power grid.)

Also check Batya Ungar-Sayton in the Examiner, “Why nationalism won’t go away”.  The writer discusses a conference on National Conservatism in Washington DC where to be admitted, you had to submit to a social media audit to prove you were not a white nationalist, and some people were excluded after “applying”.

  

The author somewhat hesitantly concedes that it is difficult to strengthen nationalism without stepping on vulnerable minorities. He also notes that the culture of nationalism is more about obligation, loyalty, tradition  and common good, and less about consent, wise choices, and contract.

Charity promotes providing books in braille for blind children

Recently I received by US mail a relatively aggressively worded solicitation package, in an orange envelope, from, with a 2020 calendar of French flower paintings, from the (Baltimore-based) American Action Fund for Blind Children and Adults, to provide Braille Books for Blind Children. 

The pitch material inside is rather aggressively worded, and encourages the recipient to get to know a deaf or blind person “on a personal basis”.  But I believe I saw a booth for the group at Baltimore gay pride in June, or maybe through the Parkway Theater at the Maryland Film Festival in May. 

When I worked for ING-Reliastar in Minneapolis from 1997-2001 I worked with someone who was “legally blind” and who was given a larger than usual desktop terminal.  He was the go-to person on almost all the system internal technical problems, and he also ran a company which hosted my first website for four years (after 9/11 he disbanded the company and I moved the hosting to Verio).

  

  

It common in information technology for the most technically gifted person to have some other sort of physical disability.  Ironically, the original founder of 8chan, Fredrick Brennan, has brittle-bone disease (New York Times story ).

The personal aspect of the appeal I will take up in later blog posts.

   

As a small self-publisher, it is not practical for me to offer my three “do ask do tell” books in Braille.  (I don’t do this with Audio Book either, which Canadian vlogger John Fish sells and advocates.)  But this raises a deeper question about handicap consumer access. I wonder if Amazon Create Space has the ability to create Braille.

From Outwrite DC 2019: previews of "Mostly Dead Things" and "Disease"

I visited OutwriteDC Saturday (14^th and U St NW Washington) for two hours.

  

There was a science-fiction-horror reading session in the “living room” with the view of U St.  

  

 Unfortunately the group's website doesn’t have all the program details. There were four or five authors, mostly trans or female.  There was one author from Minneapolis (where I lived 1997-2003). The best reading was the last one, a heterosexual erotica where the woman has set up physical traps, which prostitutes in Vietnam actually did during the Vietnam war (yes, I did hear about this when I was in the Army 1968-1970, a preview of gays in the military.)

Then I went to Kristen Harnett’s session in the “dining room”.

She talked about her experience getting caught in a power failure while in Wisconsin.

I bought her novel “Mostly Dead Things”, 356 pages, Tinhouse press, hardcover.  The novel appears to be a dark comedy about a woman whose father runs a taxidermy shop, and her misadventures when he suddenly commits a very public suicide.

I bought another book “Disease”, by Hans M. Hisrchi, from Beaten Track Publishing, paper, 204 pages. The author lost his mother to Alzheimer’s.  But the book is a first person fictional account of a man in a same-sex marriage who gradually slips away to Alzheimer’s, with an afterword from the husband. It’s pretty hard to imagine what your consciousness is during the end but I will find out when I read it. I could imagine the same concept with ALS;  a cousin died of it in early 2018.

"Reason" has big articles on "The End of the Free Internet" and on "Authoritarian Populism"

The August/September 2019 print issue of Reason caught my eye at a Barnes and Noble in Tyson’s last night, before a movie. The issue had the odd quirk of numbering its pages backwards (with even numbers in front), in reverse; not sure why.

But there were two major articles that caught my eye. 

The first of these is “The End of the Free Internet Is Near” by Declan McCullagh. 

The title may be misleading, because “free” here doesn’t refer to free content, it refers to the freedom to upload without gatekeepers. But paywalls (and the idea of bundled paywalls) might belong in more stable business models (below).

I’ve covered most of his argument on my Wordpress “News commentary” site.  There have been many developments since the election of Trump, many of them as a result of populism or regressive Left-ism, more in reaction to Trump (and right wing leaders in the EU) than because of them, that bode poorly for user-generated content.  In the US this litany starts out with the loss of guaranteed net neutrality (which hasn’t really hurt much yet), to FOSTA (which has hurt more), to various other proposals now to gut Section 230, and now a copyright bill called the CASE act (out of Senate judificary) which could embolden trolls. In the EU it first started with the GDPR but soon exploded with the Copyright Directive, most of all the “copyright filters” Article 17 (and link tax Article 15). 

   

More recently, in the US, private corporate interests, somehow impressed by social justice warriors, have encouraged deplatforming of some conservative voices under exaggerated claims of racism (particularly after Charlottesville just two years ago) and even denial of access to the financial system, which is being appropriately met with investigations for anti-trust violations. Moreover, mainstream corporate media, suffering from loss of profits as its outrage click-bait business model fails, resulting in layoffs of “press credentialed” journalists, tries to attack independent media, with its much lower costs (as David Pakman found out even just this week).

I have been critical of the strategy of free speech activists to urge supporters to nitpick with their members of Congress over narrow issues;  instead you have to look at the trend of all these issues together and connect the dots.

  

In the third paragraph of his article, Declan says it well.  In one generation, politicians have lost interest in the value of globalized personal speech (so much the naïvely presumed “right” in the years following the opening of the World Wide Web on August 6, 1991 and then protected by Section 230 and DMCA Safe Harbor (somewhat) later) and now fear the consequences of allowing an individual’s own speech too much unhindered reach or “power”.  These include an unsustainable business model (the outrage-clickbait problem that Tim Pool talks about all the time) which replaced the piecemeal “dotcom” boom of the late 1990s; and a tendency for this model to encourage extremism (particularly from the right, given the asymmetry of cultural norm boundaries that Jordan Peterson has explained pretty well), whereas more moderate speakers (like myself) don’t may their own way with their own material, but use assets from separate employment (often in retirement) or even inheritances.

The last part of the article proposes a return to the more decentralized Internet of the 90s.  I haven’t covered that very much, but I thought that blew up with the dot-com bust in 2001.  More recently, the user of crytocurrency is believed to help fund sites dedicated to allowing all "lawful" even when culturally offensive, speech.   The effect of 9/11 then deserves rethinking.

The video above by David Doel describes this as a “culture war” and says that sometimes combativeness is necessary.

I think a discussion of the Santa Clara Principles would be in order here.

Another topic worthy of discussion is that hosting companies have a very different business operation from social media companies, but even they were pressured to remove some customers after Charlottesville.

The second big article is “The Terrifying Rise of Authoritarian Populism”, by Tom G. Palmer (Cato Institute),   On both the Left and Right (especially), Palmer correctly sees the trend as resulting from “resentment” of the loss of relative social and economic status in comparison to other newer groups – culminating in “great replacement” theories of the most extreme, but more generally an unfounded fear and resentment of immigrants (especially if not white and Christian).  Palmer even has a section heading “It’s not the economy, stupid.”  Palmer goes into how libertarians should respond, and admits that libertarians (particularly of the Jordan Peterson type) tend to judge other individuals who are less fortunate and who stumble and make mistakes very harshly at personal level  (Ayn Rand’s “mooch” character)  – and at some point this adds up to contagiousness to politics.

    

The magazine has a full page ad for the recent FreedomFest in Las Vegas. 

Book from the 1890s "Might Is Right" seems related to radicalization in the recent Gilroy CA incident

Richard Winton et al write in the Los Angeles Times that the gunman in Gilroy Garlic Festival, CA had followed literature on both the far left and far right and seemed to be fascinated with authoritarianism. 

  

But it is particularly interesting and disturbing that he seemed to follow the philosophy of a book from 1896, “Might Is Right: The Survival of the Fittest”, still available on Amazon, with pseudonymous author Ragnar Redbeard, with republication listed on Amazon as from Underworld Amusements.

The Wikipedia article confirms that the book says what the title would lead you to expect it to say, starting with social darwinsm.  It could be related at a personal level to what psychologists call “upward affiliation” and avoidance of relationships with people who fall short of fulfilling fantastic expectations.

It’s odd that an old book, of a vintage for high school classes, and possibly of academic interest, would figure in to radicalization of someone.  It was common when I was in high school for authoritarian and controversial ideologies to be presented, even eugenics, as long as they were presented negatively.

  

This shows that there is real asymmetry in the acceptability of some systems of thought between the Left and Right. 

It also shows that you may not need the Internet for radicalization.