Monday, May 23, 2011

Michio Kaku: "Physics of the Future": telepathy, yes; rapid space travel, no

Author: Michio Kaku

Title: "Physics of the Future: How Science will Shape Human Destiny and our Daily Lives by the Year 2100"
Publication: Doubleday, ISBN 978-0-385-53080-4, 389 pages, hardcover, indexed, Introduction an nine chapters.

Amazon link

Kaku is well known on television as he often appears in documentaries talking about climate change and the other issues from the perspective of physics. He teaches at the City University of New York.
Well, we probably won’t see “The Event” or “Flash Forward”.  But Kaku is big on how far information technology will take us, here on earth, to the point that all our devices will be so smart, that we’ll get Internet access (and Facebook, probably) through our contact lenses.  We’ll get information and move objects with telepathy or thought. That’s a scary thought.  A hacker could change something on your computer or even your home devices with an evil thoughts.  Private lives as we used to know then will be gone.  The limit to the communications revolution is Moore’s Law, which is already being approached by the physical sizes of molecules and atoms.

And I’m not sure I want my vulnerable bod being surveyed by instruments all the time, telling me about my first colon cancer cell.  There is some relativity here: constant observation and monitoring of bodies will change them, and change the way we perceive them, even in sexual situations.  Old fantasies may give way.
Getting to other planets, terraforming them, and getting to the stars will take much longer. He goes into the theoretical discussion of Type 1, 2, and 3 civilizations. We haven’t even gotten to Type 1 yet, and we’re in a dangerous phase.

He notes that wars are nearly always started by authoritarian interests; democracies don’t attack one another with violence. So the neoconservative impulse to export democratic capitalism is indeed well founded.

The connecting concept seems to be nanotechnology, which could become the bridge between the living and inanimate worlds.  Maybe there is a miniscule risk that the nanotechnology explosion could go awry and change our planet into a strangelet.  But nanobots can, in a sense, self-replicate like living things and could be used to explore other solar systems.   It will take several centuries at least before human beings could go to other solar systems in a conventional way.

Nanobots (as in “Jake 2.0”, the former series on UPN) raise another issue, consciousness.  It’s my own belief that a “soul”, or “unit of consciousness” is another object in the world of physics that one day will be understood as something fundamental and perhaps indestructible, or perhaps subject to entropy, to the point that we know what happens in the afterlife, if anything.  My concept of the “soul” is a reference point for self: I make my own choices, and bear the consequences of my own actions, in a manner that is normally irreversible because of the time arrow.  My sense of who I am seems continuous back to childhood, to the late 1940s, even if I cannot recreate every day since then, and even if most of the cells in by body have been replaced.  Why am I me now, rather than in the time of the Pharaohs?  Or perhaps ancient Sparta, which I could not have survived.

Our familiar mammals have individual personalities and “souls”, but I would wonder about, say, social insects.  The ant or bee colony raises the question of the “group mind” as the soul, as in the end of Arthur C. Clarke’s “Childhood’s End”.  Can a machine or artificial system develop a soul, as in the “2001” movie? (HAL)  Could nanobots generate a soul?  Are stars themselves conscious of themselves, since in a sense they are born and “die” (sometimes with supernovae)?  What about entire galaxies?

The book ends with a description of the life of a vigorous 70 year old on New Year’s Day, 2100.  That would make for a good short film. The ride on the space elevator looks interesting. But the prospect of enormously expanded lifespans and designer babies (by gene manipulation) certainly will raise moral questions, as well as demographic ones.  Social Security cannot continue in a world where most people live to be 500.  And we won’t need Sophia from “The Event”.


Saturday, May 07, 2011

Washington Post runs big article on self-publishing with e-books

The Arts section of the Sunday May 8 Washington Post will have a big story about self-publishing in the e-book business, by Neely Tucker, “Your novel got rejected? Join the e-book gold rush”, link here.

The story gives a good discussion of how the book business is changing so quickly. It’s true, “midlist” fiction authors, particularly of genre novels like romance or spy, would get dropped “mid-career” by their publishers if they didn’t sell enough. The self-publishing model does, in many cases, encourage the offering of a much lower-priced item with much less overhead above the author, although some kinds of marketing help, editing and cover design really takes up a lot of time and work.

As I’ve written before, I went through the whole self-publishing process from 1995-1997 with an editor-proofreader and a book manufacturer myself.  But it’s changed since then.  I had also had an agent review much of my work.

But self-publishing, at least of e-books, came into criticism recently when Amazon had made quite a bit of money off an obviously “inappropriate” e-book (story here Nov. 10, 2010). 

Sunday, May 01, 2011

Nicholas Kardaras: "How Plato and Pythagoras Can Save Your Life"

Author: Nicholas Kardaras, Ph. D.

Title: "How Plato and Pythagoras Can Save Your Life: The Ancient Greek Prescription for Health & Happiness."

Publication: Conari Press, ISBN 978-1-57324-475-6, 240 pages, hardcover, Six Parts, 18 Chapters, 12 Exercises, with a Dissertation Abstract

I received a sample copy of the book from the author. He is a psychotherapist and clinical assistant professor at Stony Brook University and adjunct professor at the Institute of Transpersonal Psychology.
As one could perhaps judge from the forearm tattoos on the dust jacket, the author has arrived at his position in life with a risky road with many setbacks, having worked in the nighclub business and then been through rehabilitation programs, the kind where you share chores in a group home, well before going back and getting his doctorate.

He gets into this worldview pretty quickly as he finishes the autobiographical narrative: the arch of “Philosophy, Science and Religion”, which he calls “the Ultimate Cage Match” (Ch. 5).  Philosophy rather comes between the two, but it also shows that religion and science complement one another.

After I moved to Minnesota in 1997, I got to know some college undergraduates who were majoring in philosophy, one of whom, a senior at Hamline University in St. Paul then, set up my own lecture and television appearance about my own “Do Ask Do Tell” book.

In the latter part of the book, the author traces the contributions of the major Greek philosophers to a productive understanding of the point of one’s life.  Pythagoras was a bit of a prodigy and a Clark Kent type young man.  I found myself wondering if the digits of pi would be random even in hexadecimal (base 16).
Toward the end, he discusses the physics, or metaphysics, of the soul: the idea that one may give up a sense of individual self and join something larger to experience cosmic consciousness (an idea explored also by H. Spencer Lewis with Rosicrucianism).  He gets into the question as to how information is stored and propagated in the universe in black holes – holographically, an idea previously explored in a Itzhak’s Bentov’s “Stalking the Wild Pendulum” and Jeffrey Mishlove’s “The Roots of Consciousness”.